This article examines racial conflation's impact on Black representation in mainstream films and series, suggesting significant cultural implications.
In this article, I explore the concept of racial conflation as developed by Alisa Bierria, examining its influence in a binational corpus of American and Québécois/Canadian mainstream films and television series to underscore the problematic representations of Black people on screen. I begin by outlining Bierria’s definition of racial conflation, highlighting its three features: (1) the bidirectional relationship between “Blackness” and “criminality,” where criminal actions are racially interpreted as “acting Black,” thereby reinforcing pervasive stereotypes; (2) interdependent intensity, where the perceptions of “Blackness” and “criminality” mutually influence each other; and (3) intransigence, i.e., the persistent association between “Blackness” and “criminality” despite potentially mitigating social identities. I then highlight examples of two approaches to racial conflation in a selection of contemporary works—including horror, satire, and sitcoms such as Get Out or Lakay Nou —one I call complicit, which reinforces the conflation, and the other I call critical, which opposes it. By bridging these two geo/cultural contexts, I seek to make clearer a transnational racial logic that persists despite differing production environments. These examples underscore how mainstream on-screen representations of Black people too often oscillate between overcoming and perpetuating harmful stereotypes.
No takes yet. Share an insight, caveat, or question.
Louis Pierre Côté (2026) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: