For many Hindu residents of the great cities of northern India in the mid-nineteenth century, the most powerful figures in the community were members of the wealthy families of indigenous bankers and traders which controlled credit and dispensed patronage for the religious life of their localities. Just as in the smallest bazaar great power lay in the hands of the petty moneylender, so in the cities which remained clusters of bazaars and residential blocs, the banking and trading oligarchies determined the limits of commercial activity with their credit notes, and helped to supply the community through their secondary trades in cloth, grain and sugar.
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C. A. Bayly (1973) studied this question.