Surrogate selves: notes on anti-trafficking and anti-blackness

This essay explores the discursive production of black captivity across the African diaspora in the afterlife of slavery. I take as my objects of analysis the contemporary anti-trafficking and anti-slavery movements, features of the increasing hegemony of human rights discourse for formulating problems of social justice and their remedies. I argue that configuring black captivity – in this case, the experiences of Nigerian women migrants to Western Europe – through these hegemonic discourses extend, rather than ameliorate, the global structural antagonism of anti-blackness.