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The Russian field is quickly accumulating a wide variety of works on Russian imperialism. These works now rival the field of colonial studies on the Western empires, and include explorations of imperial ideology, the multiethnic service elite, educational policy, missionary activities, cultural borrowing and interaction among the diverse peoples of the empire, and native responses and challenges to Russian rule.1 The new studies often venture out to the eastern borderlands of [End Page 27] the empire, such as the Volga-Urals and Turkestan, and complement and complicate a more developed historiography on the western borderlands and its peoples, such as Poles, Balts, Ukrainians, and Jews. Studies of the western frontier often highlight the problem of "Russification," which generally meant the series of late-19th-century repressive policies designed to limit the economic and cultural activities of the non-Russian peoples.2
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Jersild et al. (2002) studied this question.
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