This article addresses the trauma of Stalinism from the standpoint of a missiological reading of Luke 4:16-21. This programmatic sermon of Jesus at Nazareth, whose meaning is unfolded in the larger context of Luke-Acts, is of primary importance for the current Russian culture, which is suffering from the consequences of a time when its culture was warped by the forces of the demonic realm. The rationale for using Luke-Acts in a post-Soviet theology of mission and the cluster of theological theses that underlie Jesus’ program of liberation are both foundational for a missiological paradigm intended for post-totalitarian Russian society.
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Yuri N. Drumi (2024) studied this question.
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