This article compares theories of comedy to the development of modern ethnography. The discussion begins with a review of 18th‐century English satire, followed by commentary on the place of comedy in Western intellectual traditions. In considering the relationship between theories of comedy and modern ethnography, I argue that the genres have in common the regular use of literary modes of exaggeration, exceptionality, reversal, and practice. These shared modes suggest similar critical intent. Recognizing a relationship between theories of comedy and modern ethnography adds to our appreciation of the plurality of the ethnographic endeavor.
No takes yet. Share an insight, caveat, or question.
Erve Chambers (1989) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: