The big house is a potent symbol of rural Minangkabau life, embodying the centrality of Minangkabau women to the continuity and reproduction of the matrilineage. But big houses are not simply sites of social reproduction. Mothers and daughters negotiate and contest the ties of kinship embodied in the big house. Where big houses represented mother's power to control their daughters, national discourses of domesticity have reoriented daughters’ desires toward a house of their own. Daughters assert the importance of their own nuclear households as a way to resist their mother's control. Yet daughters have not become the housewives and mothers of national fantasy. They are reworking matrilineal ideology to gain the right to control their own small houses, ultimately reconstituting big houses in new forms.
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Evelyn Blackwood (1999) studied this question.
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