Philosophical analysis of suicide's prohibition in Islam, suggesting breach of a binding covenant.
The Islamic prohibition on suicide enjoys one of the strongest consensuses in Islamic thought, yet its philosophical foundation remains underdeveloped. This paper presents a rigorous philosophical account of why religious obligation is binding at all and then applies that account to the prohibition on suicide, demonstrating that suicide constitutes a breach of a binding covenant. Drawing on Nuridin-Amin’s unified theory of morality and engaging classical commentators, it identifies this covenant as the mithaq and the architecture through which its obligations are fulfilled as the amanah of Q33:72. It concludes with implications for Islamic bioethics and the philosophy of religion.
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Nuridin-Amin Nashipu (2026) studied this question.
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