Answers are grounded in this paper and cite their sources.
Jewish and Muslim philosophers, alike, regarded the formation of proper habits to be the key to effective education. They also considered rational acceptance of religious obligation to be mandatory for successful observance. This essay examines the relationship between these two dimensions of religious education: knowledge and reason on the one hand, and habit and action on the other hand, in the philosophical and pedagogical works of Abu Hāmid al-Ghazāli (1058–1111,) Moses Maimonides (1135–1204), and the anonymous Sefer Ha-Hinnukh (13th century). Additional informationNotes on contributorsMoshe Sokolow Moshe Sokolow is Associate Dean and Fanya Gottesfeld Heller Chair at the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University in New York City.
No takes yet. Share an insight, caveat, or question.
Moshe Sokolow (2013) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: