This analysis examines the Qur'anic account of Lot's destruction, suggesting a volcanic geography in southern Syria.
This study reads the Qur'anic account of the destruction of Lot's people from inside the text and finds that its geography points north, away from the Dead Sea where tradition placed Sodom, to the volcanic Ḥarrat of southern Syria. The argument rests on three layers. First, an analysis of muṣbiḥīn as a description of the hearers' settled state rather than the moment of an act, shown by the verse's emphatic statement that they keep passing the ruins morning and night, set beside its other Qur'anic uses where the major commentators preserved this plain sense, except in the verse on Lot's destruction, where the meaning quietly shifted to "on your caravan to Syria." Second, an analysis of the word sijjīl through its Arabic root sajl, the filled vessel that pours, and its internal parallel with "clay" (ṭīn) in the Qur'an. This linguistic reading meets the work of the geologist V.G. Trifonov (2007), who locates the volcanic element of the destruction story in southern Syria, where the sites of Khirbat al-Umbashi and Hebariye contain animal remains buried under basaltic lava. Third, the application of five textual criteria to the map of the Ḥarrat, followed by a narrowing of candidates through the witness of CIS inscriptions concerning the priestly family of al-Lāt at Hibrān and Salkhad, which fixes the hearer's region on the axis of Jabal al-Drūz. The study does not claim a specific village. It claims a direction, and a testable hypothesis: that the Qur'an's account of Lot's destruction answers to a real volcanic event, more closely than the Bible's brimstone and fire or the later legend of the angel's wing.
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Hadi M. AlTamimi (2026) studied this question.
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