This article explores panpsychism's role in reshaping our spiritual connection to nature, indicating an urgent ecological concern.
In this time of ecological crisis, it is essential to recognize the conceptual framework that has facilitated the expropriation of the non-human world. Mind–body dualism must be held accountable for justifying a hierarchy of values that placed the immaterial soul and culture over and against the material body and nature. Today panpsychism is the most promising philosophy to provide a cure for these pathologies of western dualism. Matter has thus come to be understood as possessing the very mental properties attributed in modernity to the soul. In this article I will draw out the religious implications of such a panpsychist position, since the reanimation of matter intrinsic to ecological panpsychism is inspired by a resacralization of the sentient Earth. Whether we adopt a panentheist or a pantheist position, both of these panpsychist religions express a cosmic vocation in transforming worship of God into care for our awe-inspiring planet.
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Arianne Conty (2026) studied this question.
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