Conceptual framework links rewilding to ecological restoration and ethical flourishing, suggesting new relationships with nature.
This paper focuses on the increasing relevance of rewilding in the context of the global ecological crisis. This crisis is conceived not only as a loss of biodiversity, but also as a breakdown in our capacity to dwell meaningfully on Earth. Although rewilding has been developed primarily as an ecological restoration strategy, this paper argues that it is first and foremost an ethical concept. In this sense, starting from Næss’s ecosophy, contemporary theories of self-rewilding, and environmental virtue ethics, this paper develops a philosophical framework that interprets rewilding as a form of dwelling based on the concept of oikos (home). It shows that rewilding entails a transformation of human agency through identification and self-realization, which makes the “ecological self” emerge. As for its methodology, the paper adopts a conceptual and interdisciplinary approach, combining ecology, environmental philosophy, and virtue ethics. The paper concludes that the concept of rewilding should be linked both to ecological restoration and ethical flourishing, requiring the development of certain virtues—e.g., humility and the recognition of ecological dependence. In this regard, rewilding should offer a relevant context to rethink our relationship with nature, starting from the idea of dwelling in the common home.
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Luca Valera (2026) studied this question.
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