Conversion as Sacred Rupture and Continuity: Reimagining Ambedkar’s 1956 Buddhist Conversion in Dalit Religious Narratives

This article examines how B. R. Ambedkar’s 1956 Buddhist conversion is re-narrativized in Mahar Dalit life writing as a foundational religious event that simultaneously embodies rupture and continuity. Drawing on three Marathi Dalit texts, Akkarmashi, Baluta and The Prisons We Broke, all examined in their published English translations, and situated within the theological framework of Ambedkar’s Buddha and His Dhamma, the study argues that Dalit authors transform the conversion event into a sacred narrative structure organized around suffering, awakening, and liberation. Rather than representing a simple rejection of religion, these narratives reconfigure the religious imagination by producing a form of counter-sacrality that both contests and reconstitutes the sacred: the suffering of the caste order is retrospectively sanctified as the necessary prehistory of collective rebirth, while the 1956 conversion is preserved as a permanently reactivatable origin point for ongoing religious and political life. The study proposes Dalit sacred time as a distinct analytical model of subaltern religious temporality, characterized by three features. By foregrounding a non-Western, intercultural case, the article engages directly with questions of continuity and contestation in the relationship between literature and religion, showing how literary texts can generate new forms of religious meaning beyond established traditions.