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All cognitive confusion stems from invalid classification frameworks. When novel existential forms emerge, traditional categorization systems fail to contain them, forcing people to either misclassify new entities or ignore their existence, thereby accumulating civilizational risks. Smart vehicles, originally designed purely as transport tools, have gradually acquired subject-like characteristics and evolved into ambiguous entities that are neither pure inanimate objects nor complete human subjects. This ambiguity is not merely a technical, legal or ethical dilemma, but an essential ontological issue unresolved by existing physics, engineering, legal and philosophical paradigms. Drawing on the mature theoretical system of PFUSRC, this paper constructs a complete analytical framework centered on the dual primordial ontology of Noetic (Ψ) and Affective (Ξ) and the four-layer stratified model of existence (Body / Consciousness / Wisdom / Awakening). It analyzes the collapse of traditional binary boundaries between tool and subject, explains the ontological hazards of subject ambiguity in intelligent vehicles from legal, ethical and behavioral dimensions, and points out that modern civilization lacks matching cognitive frameworks to cope with silicon-based quasi-subject carriers. This paper clarifies the layered logical relationship among carrier, consciousness, wisdom and subjectivity, and proposes that the fundamental solution to the classification crisis of AI carriers is to return to ontological inquiry rather than rely on technical optimization. The PFUSRC system provides a meta-framework for questioning existential essence, which can accommodate emerging carrier-subject hybrid entities and realize civilizational awakening by redefining the classification logic of existence.
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Zhenmin Wang (2026) studied this question.
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