This blog develops a framework to enhance social well-being by reducing ego, jealousy, greed, and humiliation, indicating moral growth is essential for harmony.
This research blog develops a Shariah-aligned framework for social well-being by arguing that many personal and professional conflicts begin with inner moral disorders. It focuses on four distinct but connected factors: ego, jealousy, greed, and hate-driven humiliation. Ego is framed as arrogant self-superiority. Jealousy is understood as resentment toward another person’s blessing. Greed is treated as excessive desire for accumulation. Hate-driven humiliation is defined as hostility expressed through insult, ridicule, or degradation. Drawing on Qur’anic guidance, Hadith, maqasid al-Shariah, and well-being literature, the blog argues that social well-being requires more than external compliance with rules. It requires purification of conduct, speech, and intention. The discussion identifies a gap in linking Islamic moral discipline with contemporary social well-being debates. It concludes that reducing these four traits can strengthen justice, dignity, trust, and relational harmony in everyday social life within families, workplaces, institutions, and wider communities globally.
No takes yet. Share an insight, caveat, or question.
Hasnat et al. (2026) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: