Explores the relation between psychedelic experiences and worldhood, suggesting new perspectives on reality and perception.
This paper examines psychedelic experience not as a question of truth or illusion, but as a problem of worldhood. Rather than asking whether altered states disclose deeper realities or merely distort ordinary perception, it investigates what such experiences may reveal about the conditions through which worlds become possible, stable, and inhabitable. Building upon previous analyses of significance, distinction, selfhood, and language, the discussion explores how altered states reorganize the structures that ordinarily sustain human worldhood. The weakening of conceptual boundaries, the transformation of temporality, the persistence of significance beyond ordinary selfhood, and the limits of linguistic expression suggest that the familiar world is neither inevitable nor exhaustive, but one relatively stable organization among a broader range of possibilities. Without making metaphysical claims concerning the ultimate status of psychedelic experience, the paper argues that such states illuminate the remarkable plasticity of worldhood itself and provide a complementary perspective on the processes through which reality becomes meaningful and intelligible.
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Erik Tönsberg (2026) studied this question.
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