Argues that wise Epicureans may embrace sex under specific conditions, highlighting significant interpretations of ancient texts.
Epicureans give grave warnings about the dangers of sex, most prominently in Vatican Sayings 51; but we have ample evidence that Epicureans married and had children, which indicates that they did not eschew sex. I will argue that there is no inconsistency here: a wise Epicurean may, on some occasions, pursue sex, despite the risks of sex. I have two goals in this paper. First, I argue for an interpretation of Vatican Sayings 51 which, while taking seriously the dangers of sex, does not prohibit it to wise Epicureans. I motivate this interpretation with evidence about the prevalence of Epicurean marriages. Second, I speculatively propose the conditions under which a wise Epicurean may pursue sex, related to natural variation in sexual desire and to the advantages of Epicurean friendship.
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Max DuBoff (2026) studied this question.
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