Essay explores James Denney’s theology of confession in the church, implying a redefined purpose for creeds.
James Denney’s insistence that the church’s confession of faith “should be sung, not signed” encapsulates a theology of confession that is as provocative as it is neglected. This essay retrieves Denney (1856–1917)—conservative Scottish Calvinist, pastor, and Principal of the United Free Church College in Glasgow—not as a curiosity of Scottish church history but as a theologian whose work offers a coherent and still-urgent account of the church’s confessional vocation. Organized around Christ’s cross, Denney’s ecclesiology resists every temptation to deploy creeds and confessions as instruments of theological gatekeeping or institutional self-definition. Against such tendencies, he proposes their reorientation: from boundary markers to acts of doxological witness, from mechanisms of exclusion to expressions of trust in a gospel that exceeds the church’s own imagining. The essay traces Denney’s biography and pastoral career before examining his mature ecclesiology—on the nature and unity of the church, the function of creeds and confessions, and the promise and limits of ecumenism—setting his confessional minimalism in conversation with the Barmen Declaration (1934) and the Belhar Confession (1982). Together, these documents illuminate a pattern of Reformed confessional faithfulness in which the church’s identity remains open to the disturbing freedom of the gospel.
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Jason A. Goroncy (2026) studied this question.
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