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Demonstrates the Kabbalistic roots of the Maharal's Torah conception, suggesting a synthesis of traditions.
This study addresses the long-standing scholarly debate regarding the relationship between the thought of Rabbi Yehuda Loew ben Bezalel, known as the Maharal of Prague, 1512–1609, and the Kabbalistic tradition. While many scholars categorize the Maharal as a philosopher or suggest a stance of indifference toward Kabbalah, we argue that his conception of the Torah is fundamentally rooted in a Kabbalistic worldview. Through a meticulous textual analysis of Chapter 13 of Tiferet Israel a programmatic chapter featuring the work’s title and its only explicit Zoharic citation—we compare his teachings with earlier authorities such as R. Moshe Cordovero and R. Isaac Arama. Our analysis demonstrates that the Maharal employs a philosophical idiom to conceal mystical foundations, envisioning the Torah as a living organism with layered dimensions—garment, body, and soul. We contend that his emphasis on devekut (cleaving) through Torah study shifts the focus from intellectual apprehension to a magico-spiritual attachment. These findings situate the Maharal within the concealed Kabbalistic milieu of the sixteenth century and suggest a structural synthesis between homiletic and esoteric traditions.
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Kapach et al. (2026) studied this question.
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