Statutory corporations occupy an uneasy position in the architecture of the Zambian State. They are creatures of statute, summoned into being to discharge a public mandate that the market, left alone, would not otherwise supply; yet they are simultaneously expected to behave as commercial undertakings, generating revenue, containing costs and, in some cases, declaring dividends to the very Treasury that capitalised them. This article interrogates that duality through the lens of two competing theories of business ethics: the theory of moral unity, which holds that commercial conduct must answer to the same ethical standards that govern social life generally, and the theory of amorality, which treats the pursuit of efficiency and survival as a self-justifying logic insulated from broader moral scrutiny. Adopting a Middle Path approach, the article argues that neither theory, taken alone, adequately describes or prescribes the conduct of Zambian statutory corporations such as the Zambia Electricity Supply Corporation, the Zambia National Building Society and the National Pension Scheme Authority. It traces the legislative history of the parastatal sector from the Industrial Development Corporation of 1962 through the privatisation era of the 1990s to the present Industrial Development Corporation holding structure, and tests the resulting Middle Path framework against recent developments, including the 2025–2027 Multi-Year Tariff Framework governing ZESCO's emergence from emergency electricity tariffs, the Zambia National Building Society's Timange housing loan partnership with Habitat for Humanity, and the National Pension Scheme Act 2026, which introduced pre-retirement lump-sum access to NAPSA benefits for the first time in three decades. The article concludes by proposing a Middle Path framework of accountable commercial morality, under which statutory corporations are permitted to pursue efficiency and survival, but only within boundaries fixed by their founding moral purpose, judicial oversight and Parliamentary accountability.
Clive Noombo (Wed,) studied this question.
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