Explores power mapping's role in stabilizing political relations, suggesting new methodological frameworks for inquiry.
Power mapping is widely treated as an emancipatory technique for revealing hidden influence and clarifying sites of intervention. This paper reframes qualitative power mapping as a generative practice of legibility: a method through which political relations are stabilized into forms that can be interpreted, coordinated around, and acted upon. Drawing on critical cartography, critical Graphic Information Systems (GIS), and social theory, it argues that mapping does not merely surface power but organizes it through ontological selection, epistemic ordering, and strategic positioning. These operations make political terrains tractable, but they also establish representational thresholds. Forms of power that can be discretized, relationally specified, bounded within analytic frames, and positioned within intervention horizons stabilize more readily than those operating through slow violence, affective atmosphere, infrastructural sedimentation, historical durability, or strategic opacity. The paper develops three mapping logics—strategic, diagnostic, and reflexive—to show how different traditions configure legibility and distribute its narrowing effects. It then introduces mapping mapability as a recursive heuristic for identifying where representational stabilization strains. Such strain is not treated as a methodological failure but as diagnostic information about forms of power that require different representational grammars or methodological supplements. Building on this insight, the paper proposes methodological triage: a disciplined approach to reflexive pluralization in which complementary methods are selected in response to diagnosed stabilization limits rather than through methodological maximalism. By theorizing representational thresholds and methodological sequencing under resource constraints, the paper contributes to debates in planning theory, critical cartography, and qualitative methodology concerning the politics of legibility.
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Michael Carolan (2026) studied this question.
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