Demonstrates the evolution of ancient Shu civilization, examining symbolic transformations and media relationships.
The evolution of ancient Shu civilization—from the late Yangshao period through Baodun, Sanxingdui, and Jinsha, to the Duyu-Kaiming polity and eventual Qin conquest—spans approximately 2,500 years and cannot be reduced to a linear narrative of “rise and fall.” This paper employs the Media–Power Compatibility Dynamics (MPCD) framework as a unified analytical lens, reconceptualizing the evolution of ancient Shu as a series of dimension-specific ruptures and reconfigurations in the power–media relationship. The core argument is that each transformation preserved partial symbolic continuity (fish-bird-arrow motifs, solar worship, jade traditions) while restructuring media forms and power configurations. This pattern is most vividly exemplified in the Sanxingdui→Jinsha transition, where six paired symbolic transformations constitute the archaeological signature of MPCD Pathway 2 (partial fracture + intra-system adaptation). The paper also proposes and examines the “Sealing of the Old Gods” hypothesis—an independent parallel hypothesis positing that the eight Sanxingdui pits represent a ritual containment ceremony arranged in the Big Dipper configuration—and formally discusses the complementary relationship between the two explanations. Covering seven thematic modules (cultural origins, flood, track-separated burial, Big Dipper, Jinsha, Qin conquest, and the absence of writing), supplemented by cross-civilizational comparison with the Maya, Inca, and Egyptian cases, this paper aims to provide an operationalizable, falsifiable, and cross-civilizationally comparable theoretical framework for the study of ancient Shu.
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Liwei Wang (2026) studied this question.
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