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Among “transnational” phenomena, diasporas play an increasingly prominent role. The Armenian diaspora is a classical one—it is of long standing, constitutes a large part of the Armenian nation, and is widely dispersed. This article tries partially to account for its continuing existence in terms of intellectual networks. It focuses on three issues which have been tinder debate throughout the diaspora, since the Armenian genocide in 1915 to present‐day independent Armenia and beyond.
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Ulf Björklund (1993) studied this question.
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