This article examines the rhetoric of racial exclusion as applied to South Africa's beaches between 1982 and 1995, a period during which beach apartheid was progressively dismantled. Using a sample of 400 newspaper articles as textual evidence, we demonstrate how racist rhetoric during this period exploited ideological constructions of space and place. We focus on a set of arguments that constructed beaches as the legitimate preserve of the (white) family and black beach-goers as a threat to this place image. The shift from the old to the new South Africa provides a historical lens through which we view the variable deployment of this familiar rhetoric of transgression and exclusion. Whereas in the 1980s, black political protest was portrayed as disrupting the 'fun-in-the-sun' essence of beaches, in the 1990s a neo-separatist discourse of manners predominated. References to beaches as family places were used multiply and variably to justify racial exclusion and segregation.
No takes yet. Share an insight, caveat, or question.
Durrheim et al. (2001) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: