Uncovers the Abyot Group's contributions to Revolutionary Intersectionality in Ethiopia, highlighting its impact on national oppression narratives.
Emerging from the revolutionary ferment of the 1960s and 1970s, the Abyot Group forged a liberation framework that challenged the dominant vanguards of the Ethiopian Student Movement. This paper argues that Abyot's central contribution was a pioneering Revolutionary Intersectionality – a theoretical synthesis that bypassed the rigid ‘stage theory’ of its rivals by integrating Maoist mass line principles with a decolonial critique of national oppression. While contemporary factions like MEISON and the EPRP prioritised a bifurcated queue of class struggle versus the ‘nationalities question’, Abyot's leadership – specifically Getachew Maru, Abiyo Ersamo, and Endreas Michael – conceptualised ethnic identity as the primary legal and moral engine of feudal-capitalist exploitation. By triangulating archival fragments from the Institute of Ethiopian Studies (IES) with participants’ affective memories, this study reconstructs Abyot's suppressed legacy. I demonstrate that their rejection of urban adventurism and their focus on the ‘internal colonialism’ of the South provide a vital, overlooked counter-narrative to the centralised official historiographies of the Ethiopian Revolution.
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Ashamo E. Gunture (2026) studied this question.
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