Theoretical framework explores sex differentiation's constitutional basis, indicating its fundamental role across society.
This document establishes the constitutional foundations of sex differentiation within the Energy-Efficiency Theory (EET) framework. It answers the question: given the constitutional given of gametic asymmetry established in Life Ontology v3.2 and Biological Evolution Ontology v2.1, how does this constitutional given generate the constitutional operations of sexual behavior, love, social labeling, valence management, marriage, adjudication-power configuration, and civilizational constitutional dynamics? Sex differentiation is not a "social construct" in the first constitutional instance, nor is it a "biological destiny." It is a constitutional phenomenon spanning six constitutional scales—from the physical constitution of gametic asymmetry to the civilizational constitution of Ben-Se competition. Each constitutional scale is derived from the constitutional scale that precedes it, and each is necessary for the derivation of the constitutional scale that follows it. Part I: Physical Constitution (Sections 1–3) establishes the constitutional given of gametic asymmetry and the two physiological constraint network configuration spectra—the High-Throughput Cycle and the High-Adaptation Steady-State Cycle—that are the constitutional carriers of the constitutional strategies of gametic operation. Part II: Behavioral Constitution (Sections 4–5) derives the constitutional operations of sexual behavior—the constitutional strategies of mating, the asymmetric constitutional risk structure of sexual behavior, the constitutional functions of sexual behavior, the Ben-Se modulation of sexual drive, the constitutional mechanisms of aesthetic valence pre-screening and erogenous zone valence activation, the constitutional independence of sexual behavior from love and marriage, and the constitutional ethics of gametic operation. It also derives the Profit-generation differentiation that gametic asymmetry constitutionally generates. Part III: Cognitive Constitution (Section 6) derives the constitutional operation of love—the optimal constitutional solution to the constitutional constraint that gametic asymmetry imposes on cross-configuration constitutional cooperation. It provides the constitutional definition of love, the constitutional mechanism of interest fusion, the constitutional comparison of the three constitutional solutions (institutional compulsion, short-term exchange, love) and the fourth constitutional solution (exit from gametic operation), the Ben-Se constitutional dynamics of love, the constitutional degeneration of love, and the constitutional dialogue with classical constitutional thought. Part IV: Social Constitution (Sections 7–9) derives the constitutional encoding of patrilineal labeling templates, the constitutional operations of valence reduction and the enclosure of the female body, the constitutional institution of marriage and its contemporary constitutional predicament, and the constitutional operation of jealousy and mate guarding. Part V: Political Constitution (Sections 10–11) derives the constitutional dimensions of adjudication-power configuration and the constitutional revision operations of feminist constitutional movements. Part VI: Civilizational Constitution (Sections 12–15) derives the constitutional phase transition of the High-Adaptation configuration, the constitutional dynamics of Ben-Se competition, the reverse constitutional lock-in of patrilineal labeling on the male configuration, the contemporary civilizational constitutional predicament and its constitutional path forward, and the constitutional challenges of the digital constitutional era. Appendix C provides the constitutional adjudication of sixty-nine fundamental controversies in the academic study of sex and gender, and the constitutional anchoring of the major theoretical traditions.
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Hongpu Yang (2026) studied this question.
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