Proposes a new perspective on consciousness, aiming to dissolve the hard problem through a revised understanding of brain function.
The hard problem of consciousness, as formulated by Chalmers (1995), asks why physical processes in the brain give rise to subjective experience. This paper proposes that the hard problem is not merely difficult but wrongly posed — that it rests on a false assumption about the relationship between brain and consciousness that, once revised, dissolves the explanatory gap rather than bridging it. The central argument is that subjective experience is not a byproduct of neural activity but its operational instrument. The brain must continuously remodel its own architecture in response to environmental inputs, but cannot do so while the organism monitors the remodelling process. Its solution is the Interface: a projected experiential reality so compelling that the organism engages fully and unselfconsciously with the world, generating the inputs the brain requires for adaptive self-organisation without interfering with it. The paper introduces the Projected Self — the functional character generated by the brain to inhabit the interface — and distinguishes it from eliminativist accounts by grounding it in a robust notion of functional reality. It engages Hoffman’s Interface Theory of Perception, sharing its Darwinian premise while diverging in ontological commitment, and connects the framework to clinical evidence from neurodegeneration, to the phenomenological tradition’s account of temporal experience, and to the thermodynamic architecture of the brain’s energy economy.
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Sidário Rodrigues Malheiros-junior (2026) studied this question.
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