This article interprets Matthew's Gospel focusing on marginalized communities, highlighting inclusion and challenges.
This article interprets the Gospel of Matthew through subaltern biblical hermeneutics, reading it from the perspective of marginalized communities in the first-century context and today. Locating the Matthean community in Antioch as socially, religiously, and politically marginalized under Roman imperial rule and post-70 CE Jewish reconfiguration, it presents Matthew as a Gospel from the margins. Jesus is portrayed as a subaltern leader who challenges imperial and religious dominance, affirms the dignity of the excluded, and redefines power through servanthood. The study highlights Matthew’s counter-narratives of inclusion, community solidarity, and the kingdom of God, while critically assessing the strengths and challenges of the subaltern approach.
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Laurence Culas (2026) studied this question.
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