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This article presents a reconstruction of Dewey’s anthropology of interests. In particular, it aims to show the originality of Dewey's choice to place the concept of interest at the center of his understanding of human beings. This is manifested in three distinctive moves made by Dewey: (1) the critique of the reduction of human interests to self-interest; (2) the rejection of the concept of disinterestedness; and (3) the central role of both interests and values in understanding the nature of human action and experience. In the final part of the article, I will identify some problems that the Deweyan theory of interests and values fails to resolve, leaving them open for further discussion.
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Matteo Santarelli (2024) studied this question.
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