This paper argues that fascism is an ideological form rather than an ideological system. An ideology form can best be understood as a set of overall characteristics that distinguish a class of ideologies from other classes of ideologies. This theory enhances our capacity for recognizing, problematizing, and critically analyzing both existing and potential variations of fascism. Fascist movements in different sociohistorical and geopolitical circumstances vary in terms of their belief systems, strategies, and politics, so conventional comparative methods and approaches that deduce their criteria from a particular model have restricted the area of fascism studies. I argue for a trans-spatial and transhistorical concept with flexible theoretical applications. My central claim is that fascism denotes a class of ideologies that have a similar form, just as a concept such as egalitarianism, socialism, sexism, or sectarianism makes sense as a form of ideology rather than a particular ideology or philosophy.
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Saladdin Ahmed (2022) studied this question.
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