Research on the transition from oral to literate culture has much to offer students of kinship. This paper examines how the introduction of commercial printing and newspaper publishing has fostered a reformulation of Angkola Batak concepts of marriage alliance. Some folk portrayals present the wife-giver/wife-taker relationship in cosmological terms, while others present it as a social phenomenon. The diversity in homemade Angkola models of kinship is in part a consequence of the transition to literacy. Literate culture, moreover, is encircling ritual speech, forcing a rethinking of Batak kinship in line with literacy's own biases.
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Susan Rodgers (1984) studied this question.
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