Citizenship in modern democratic states has a dual character. First, it denotes inclusion in a self-governing political community. Second, it means belonging to a specific national community, defined both by territorial boundaries and cultural practices. The democratic state appears in the guise of the nation-state, whose citizen is also a national . Political citizenship is universalistic and inclusive, while national belonging is culturally specific and exclusive. Everybody in the country is meant to belong, while the rest of the world is excluded: foreigners cannot belong. This dualism helps explain some contractions such as: why the age of democratic nationalism was a period of devastating wars based on the total mobilization of populations of warrior-citizens; how democratic states could justify the colonization of the rest of the world; and why democracy and racism are so often linked (Castles and Davidson 2000).
No takes yet. Share an insight, caveat, or question.
Stephen Castles (2005) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: