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It is difficult to speak of a politics of interpretation without a working notion of ideology as larger than the concepts of individual consciousness and will. At its broadest implications this notion of ideology would undo the oppositions between determinism and free will and between conscious choice and unconscious reflex. Ideology in action is what a group takes to be natural and self-evident, that of which the group, as a group, must deny any historical sedimentation. It is both the condition and the effect of the constitution of the subject (of ideology) as freely willing and consciously choosing in a world that is seen as background. In turn, the subject(s) of ideology are the conditions and effects of the self-identity of the group as a group. It is impossible, of course, to mark off a group as an entity without sharing complicity with its ideological definition. A persistent critique of ideology is thus forever incomplete. In the shifting spectrum between subject-constitution and group-constitution are the ideological apparatuses that share the condition/ effect oscillation.
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Gayatri Chakravorty Spivak (1982) studied this question.
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