Answers are grounded in this paper and cite their sources.
This paper explores the role that Muslim standup comedians are playing in breaking down cultural barriers, promoting inter-religious and inter-cultural dialogue, as well as tackling the misperceptions about Muslim and Arab Americans in the United States. I argue that Muslim comedians are increasingly taking on the role of Gramscian “organic intellectuals” capable of successfully participating in a quintessentially American activity—standup comedy—on behalf of their respective communities. Some scholars of Islam may argue that Muslim comedians, if they have any significance at all, are confined to the periphery of any meaningful discussions regarding Islam and Muslims after September 11. I will show that this is not only false, but fails to fully grasp the multifaceted responses that have arisen to combat Islamophobia and Arabophobia in the United States since the events of September 11, 2001.
No takes yet. Share an insight, caveat, or question.
Amarnath Amarasingam (2010) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: