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This article examines how writing practices shape theological formation within the church, revealing deeper implications for attentiveness.
Contemporary Christian formation makes frequent use of writing practices—journaling, reflection, discernment notes, and scholarly work—yet rarely offers a sustained theological account of how writing actually forms those who practice it. Writing is often framed instrumentally, as a means of processing experience, producing insight, or evaluating growth. This article proposes a different account: writing as a formative practice of attentiveness and presence within the life of the church. Drawing on the existential philosophy of Gabriel Marcel, particularly his articulation of experience, dialogue, and analysis, the article situates writing not primarily as a technique of reflection but as a receptive posture toward lived participation in God’s presence. Writing is shown to function as a threshold practice that sustains attention to experience, extends dialogue across time and absence, and clarifies meaning without mastery. When practiced faithfully, writing forms patience, availability, and fidelity while supporting communal discernment without reducing formation to technique.
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Calvin Tiessen (2026) studied this question.
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