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In the first three of these papers I have examined three aspects of the European historical tradition—aspects which I may briefly characterize as classical, early scientific, and prophetic. The models for all these modes were derived from the ancient world, and all three have played an important part in the development of western attitudes to history. Yet no one who looks dispassionately at the works produced by these three modes of studying history will think that they are the main sources of our modern ways of thinking about and writing history. So we must now ask whether it is possible to identify any central tradition in historical study leading to the practice and assumptions of most historians today.
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Richard Southern (1973) studied this question.
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