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Introduction In the first part of this paper I discussed the Tswana, Southern Sotho, and Kgalagadi, and showed that among all these peoples a set of intertwined variables produces a consistent pattern of marriage choices and residential alignments. These peoples are organized in tribes, under chiefs who are linked in competition and through marriage with other close agnates. The chiefdom is divided into wards, ruled often by brothers, brothers' sons, or sons of the chief, and within each ward the dominance of the central core of competing and intermarrying agnates is duplicated. Men with patrilateral ties to those in power at each level are brought into alliance or competition with them, and their relationships may be transformed or reinforced by intermarriage. Outsiders are attached to these ruling agnatic cores at each level, and develop or reinforce matrilateral ties to them by contracting suitable marriages.
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Adam Kuper (1975) studied this question.
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