Theoretical exploration reveals consciousness interactions with the autobiographical self-model, indicating layers of psychological phenomena.
This theoretical and phenomenological paper proposes a revisionary account of Jung’s shadow. Rather than locating the shadow primarily within an unconscious domain, it argues that shadow phenomena may arise within consciousness itself when phenomenally present experience exceeds, contradicts, or is distorted by the autobiographical self-model. The paper develops a four-layer architecture—nonconscious generation (P), phenomenal consciousness (C), focal cognitive access (A), and autobiographical self-modeling (M)—to distinguish the origin of psychological material from its phenomenological location and subsequent interpretation. Self-deception is modeled as a process of identity-preserving translation in which conscious material may be misowned, minimized, externalized, or causally reframed rather than simply excluded from awareness. Jung’s Red Book is examined as a case in which non-egoic psychological material acquired vivid conscious form before later theoretical interpretation. The paper also considers music as a possible access mechanism, recursive self-deception, emotionally uninvested AI-assisted critique, and competing empirical predictions capable of distinguishing post-phenomenal translation from pre-phenomenal exclusion or reconstructive generation. This is a conceptual model rather than an empirical demonstration. Its architecture is intended to generate discriminating predictions for subsequent phenomenological and experimental testing.
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Chris Gabriel (2026) studied this question.
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