This essay examines Nelson Pike’s challenge to divine foreknowledge and the Molinist doctrine of middle knowledge through a single metaphysical commitment: the identity of divine grounding and divine knowing. If God’s knowing of a creature’s Now is not a second act but the very grounding of that Now, Pike’s detachable divine knowledge-state disappears. The same identity, however, also excludes Molinism within this framework, since middle knowledge requires divine knowledge of counterfactuals concerning merely possible, never-actualized circumstances. The essay argues that these are not two independent objections but two consequences of one boundary. It leaves open the deeper modal question of how a single divine grounding act can coexist with genuine creaturely freedom.
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Oscar Gaitan (2026) studied this question.
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