This analysis examines surveillance oversight in Namibia and Zimbabwe, revealing implications for governance systems.
Although Namibia and Zimbabwe share much in common historically, they also exhibit the typical complexities of post-colonial efforts to transform former colonies into bona fide democracies. Both countries experienced the brutal dehumanisation, exploitation, and dispossession of indigenous citizens under colonial rule. Nonetheless, the post-independence transitions of these two countries are arguably starkly in counterpoint to each other. While Namibia is generally venerated as a functional democracy, Zimbabwe has been excoriated for embracing an autocratic governance culture. This article examines the institutional organisation of oversight in both Namibia and Zimbabwe by analysing the extent of state power exercised over surveillance, democratic or authoritarian tendencies of the government, and the degree of politicisation of the intelligence and security services. Furthermore, it examines whether official state structures are legitimate, organised to enable effective oversight, and whether official narratives support or undermine such oversight. The article uses a discourse historical approach to analyse interview data, the oversight institutional infrastructure, policy documents, and primary as well as relevant mediated political discourse in both Namibia and Zimbabwe. It draws on Habermas's discourse ethics theory, which outlines the ideal conditions for resolving social disputes and negotiating differences in a democratic or democratising society.
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Santos et al. (2026) studied this question.
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