Comparative ethnographic study reveals how informal cooperative savings groups mitigate formal credit exclusion among Black beauty entrepreneurs, highlighting communal solidarity strategies.
Rotating savings and credit associations (ROSCAs) are central to African diasporic economic life, yet their contemporary operation within African American entrepreneurial sectors remains insufficiently examined. This article analyzes a cooperative financial practice known as the Jar among Black beauticians and aestheticians in Richmond, California (1990s) and Augusta, Georgia (2020s). Conceptualizing the Jar as a community-based financial institution embedded in occupational networks, the study draws on feminist and political ethnography, including group interviews conducted between 2021 and 2023, to examine governance structures, leadership roles, and economic functions across two comparative cases. Findings demonstrate that the Jar operates through relational trust, reputational authority, and shared accountability norms, with leadership roles analogous to solidarity economy displayed by the “banker ladies.” Situating the analysis within Black feminist political economy and African diasporic cooperative traditions, the article argues that cooperative finance functions as a hybrid institutional strategy that mitigates structural exclusion from formal credit markets while sustaining entrepreneurial resilience. The study contributes empirical evidence to the debates on Black political economy, solidarity economies, and informal institutional governance in marginalized markets.
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Sherice Nelson (2026) studied this question.
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