Qualitative study reveals how everyday encounters and geopolitical frameworks shape Tibetan refugee identity in India, highlighting the role of host communities in exile politics.
This article examines how Tibetan exile identity in India is shaped through the interplay of local social relations and broader geopolitical forces. It argues that Tibetan-Indian interactions have both everyday and geopolitical significance, influencing place-making, perceptions of India as Buddhism's homeland, and portrayals of Tibetans as exceptional refugees. After outlining continuities and changes in exile, we explore two case studies at different levels of analysis. The first, based on ethnographic fieldwork among Gaddis in Himachal Pradesh, explores refugee-tribal spiritual hybridity and shows how Tibetan-Gaddi relations intersect with grassroots tribal politics. The second analyses the Dalai Lama's depiction of himself as a ‘son of India,’ Tibetan gratitude for Indian hospitality, and the Guru-Chela framework. Together, these examples demonstrate that understanding Tibetan diasporic identity requires centring India, its diverse communities, and its evolving political contexts.
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Christopher et al. (2026) studied this question.
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