Philosophical analysis demonstrates how ecological grief reshapes human relationships with vanishing ecosystems, suggesting that mourning fosters spiritual renewal and interconnected care.
As ecological crises intensify—characterized by the collapse of familiar ecosystems and vanishing of ancestral landscapes—growing numbers of people report experiences of ecological grief: mournful responses to loss of cherished more-than-human lives and environments. This paper examines how eco-grief unsettles existing ontological narratives and creates space for renewed ways of thinking, feeling, and relating. In doing so, it reframes ecological disorientation as a liminal state which facilitates spiritual reimagining and renewal. Drawing on a comparative analysis of Heideggerian phenomenology with Dagara and Ubuntu philosophy, the essay conceptualizes ecological grief not as a retreat into despair, but as an invitation to reorient within the more-than-human world, thereby scrutinizing existing and persisting habits of separation and linear progress. It subsequently examines how spiritual and symbolic expressions of eco-grief can help to articulate notions such as affect, reciprocity, and care in an eco-centric manner. By explicitly incorporating underrepresented perspectives and aligning contributions across cultural and spiritual spheres, the paper explores how moments of spatial and existential rupture may be approached in a novel manner, thereby bridging existing eco-grief research gaps and framing spiritual notions as a generative force within the realm of ecological engagement.
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Merlijn Verduin (2026) studied this question.
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