This article gathers together representations of whiteness constructed by young black Cameroonians. It contributes to arguments about white identity by arguing that the meaning of whiteness is, in part, made by Africans. It assembles descriptions of white people and of the whiteman kontri (the West) that are often contradictory and that include both positive and negative judgements. In this respect these ideas reflect both Cameroonian politics and Cameroonian identity. The young Cameroonians whose ideas we were interested in were simultaneously drawn to, and exasperated by, a Western vision of modernity. They were despairing of the existing Cameroonian social and political structure and looked beyond national contexts for their dreams. But they were equally sceptical about the justice of the global economic context and articulated their doubts in terms of antagonism towards whites and defence of African identity. We contribute to debates about Occidentalism by suggesting that this is a concept that should be used with caution, since by suggesting an equivalent to ‘Orientalism’ it suggests equality and endorses an essentialized notion of whiteness and blackness, which can undermine attempts to understand the history of relations between Africa and the West.
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Nyamnjoh et al. (2002) studied this question.