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Timothy Williamson has argued that cases involving fallible measurement show that knowledge comes apart from justified true belief in ways quite distinct from the familiar ‘double luck’ cases. I start by describing some assumptions that are necessary to generate Williamson's conclusion, and arguing that these assumptions are well justified. I then argue that the existence of these cases poses problems for theorists who suppose that knowledge comes apart from justified true belief only in a well defined class of cases. I end with some general discussion of what we can know on the basis of imperfect measuring devices.
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