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Historical analysis uncovers the social practice of visual agitation in the Soviet Union, indicating how visuality operated as a central technology of state power.
This special issue examines the Soviet phenomenon of nagliadnost', rendered here as ‘normative visuality': the ubiquitous apparatus of instructional and ideological imagery that structured Soviet public space from the 1950s through the 1980s. Moving beyond readings of Soviet visual agitation as mere ideological cover-up, the contributions treat nagliadnost' as an expansive social and institutional practice, one in which ordinary citizens were simultaneously producers and consumers alongside professional artists and party functionaries. Case studies range across the changing iconography of Lenin, village culture clubs in the Vologda region, pioneer camp photo albums, poetic documentary cinema, and late Soviet propaganda diapositives. Together, the articles ask what normative visuality was meant to achieve, how its principles were established and enforced, and what it actually looked like in specific media and settings. Particular attention falls on the tension between the normative demands of Soviet visuality and the material and social constraints of peripheral or under-resourced settings, including rural districts, women, children, and ephemeral media such as filmstrips and wall newspapers. Tracing the institutional history of Soviet visual agitation from the 1931 decree ‘On Poster Literature’ to the 1974 professionalization campaign, and its adaptation to diverse local contexts, this thematic block offers a fuller account of how Soviet ideology was made visible, and of visibility itself as a technology of Soviet power.
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Voronina et al. (2026) studied this question.
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