This paper draws on key features of Scottish religious and political history as the backdrop to understanding the very particular place occupied by Catholic education in Scotland. This place, it is suggested, is quite different from that of religiously denominated schooling in other parts of the United Kingdom and is subject to a more comprehensive and sustained critique from politicians, academics and the media. Some of the criticisms levelled partake in general philosophical criticisms of publicly funded denominational schooling but are refracted through the lens of Scottish cultural history. The paper outlines three key issues worthy of reflection—divisiveness, church rights to approval of teachers and identity within the polity. It goes on to suggest that much of the opposition to the continued existence of such schools has philosophically and empirically weak foundations but that for Catholic schooling to continue to make a meaningful contribution to the polity it must remain ethically and culturally distinctive, while developing a self-critical sense and a willingness to be involved in the wider public conversation.
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James C. Conroy (2001) studied this question.
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