While a “hermeneutics of narrative” can show us how people understand their world in complex, socially available, organiled ways, and how as researchers we, too, actively construe as we try to understand other people, a “hermeneutics of action” is needed to overcome our addiction to the belief that knowing the world is our primary kind of engagement with it.
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Martin J. Packer (1991) studied this question.
Synapse has enriched one closely related paper. Consider it for comparative context: