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Qualitative study uncovers somatic ancestral intelligence in wāhine Māori from gang whānau, highlighting the physical embodiment of whakapapa over clinical pathology.
The body is where ancestral intelligence operates, where colonial harm has accumulated over generations, and where healing becomes physically possible. Mana Wāhine scholarship has theorised wāhine Māori authority as ancestral and structural, transmitted through whakapapa and whenua. How that authority lives in the body has remained under‐theorised. This article works from pūrākau shared by 20 wāhine Māori from gang whānau over 2 years of engagement, gathered using a Mana Wāhine pūrākau methodology. Four expressions identified by recurrence across the findings, Pūmahara, Wā, Tohu and Tiakitanga, account for how ancestral intelligence arrives through whakapapa, works in the body and is refined in consequence. What these wāhine describe here has rarely been recorded and never on these terms. The article extends Mana Wāhine theory into the somatic dimension of wāhine authority and challenges clinical and institutional readings of wāhine Māori knowing as pathology.
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Paora Crawford Moyle (2026) studied this question.
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