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Theoretical analysis reveals how aestheticized systems obscure violence in modern technological warfare, highlighting disruption as an ethical necessity to expose concealed truths.
This article develops the notion of an “aesthetics of disruption,” arguing that modern forms of rationality and power operate through aestheticized and regulated rhythms that shape perception, conceal violence, and stabilize social order. Drawing on Plato, Nietzsche, Heidegger, Arendt, and the Frankfurt School, the article examines how truth is often obscured by harmonizing narratives, technological ordering, and ideological aesthetics. Particular attention is given to modern warfare, where drones, digital interfaces, and media spectacles produce images of precision and control while masking bodily destruction and suffering. Against these regimes of concealment, the article proposes disruption as an ethical and phenomenological practice that interrupts stabilized perceptual orders and exposes realities that resist harmonization.
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Māris Kūlis (2026) studied this question.
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